LESIA PCHOLKA


Lesia Pcholka is a visual artist born in Belarus, currently lives and works in Berlin/DE and Bielsk Podlaski/PL

Curator of the VEHA archive platform, which is dedicated to researching and preserving vernacular Belarusian archival photography.

Pcholka’s practice brings together archival methods, collective memoriesy, and historical continuities to show explore how the past shapes contemporary life in Belarus and beyond. Through photography, video, and installation, she explores the tension between official narratives and undocumented histories, focusing on voices often silenced. Her work situates Belarus within a broader comparative frame, tracing parallels with other authoritarian contexts while also probing spaces of resistance. Exile sharpens her attention to displacement, belonging, and fragile memory, while gender perspectives inform her sensitivity to embodied experience and power. By mobilizing community archives and approaches in experimental storytelling, Pcholka creates layered narratives that move between personal and political, private and collective — reimagining how histories can be remembered and resisted.



PČOŁKA / PCHOLKA / PCZOŁKA


on view : 

 

 

TRY TO READ MY STONES

installation with maps of the historical geography of Belarus, embedded in old school chairs 

Borders in Zenit. Społem fest
/ 2024. Bialystok, PL


LET IT SHINE. MOS
/ 2023. Gorzów Wielkopolski, PL 


Try to Read My Stones is dedicated to the historical geography of space in the formation of modern Belarus – a country without mountains or access to the sea, located at the crossroads of cultures and religions.

The installation consists of nine maps of Belarus embedded in old school chairs. Each corresponds to a key historical period of the 20th century (1918, 1918-1919, 1919, 1920-1921, 1922-1924, 1924-1927, 1938-1940, 1941-1945). The shifting borders reflect the violent and dynamic changes that Belarus has experienced because of regime changes, the collapse and emergence of different political systems, wars, and occupations. These events have left a deep imprint on the local culture and collective consciousness. One tangible result is the eclectic nature of Belarusian visual culture, with its tendency to freely combine meanings, references, and cultural codes.

This installation functions as a classroom of historical inquiry open to multiple interpretations and perspectives. It reflects an open-ended process. Belarusian history is fragmented and dispersed, carried by people rather than institutions and the transmission of knowledge is often horizontal, through artistic or other self-organized initiatives. The key lesson: remember as much as possible, so as not to disappear at the crossroads.